Can Catholics Be Saved?

Index

 

BRIEF REFUTATIONS OF ROMAN THEOLOGY

MERIT

BIBLICALLY, CAN CATHOLICS BE SAVED?

BRIEF REFUTATIONS OF ROMAN THEOLOGY 

 

Since I fully dealt with some Catholic doctrines in other books a brief refutation of them will suffice here.

 

Rome denies that you can be saved by your own works alone.  It says you need the help of God’s grace.  This is an excuse for teaching that faith and grace are needed.  The Church is the channel of grace so the doctrine is useful for tricking people into thinking they need the Church to be saved.  The doctrine is slander.  It smears a person who does tremendous good without God and grace.  The Pelagian heretics who saw through the Church and the doctrine of grace produced many holy men and women who denied that they needed God’s grace.  The Church loathed the heresy because it implied that the Church was not needed for salvation – the lust for power reared its head and the Pelagians were smeared.  It is interesting that Jesus who said all people should be equal and have no lords over them in case they would be abused was supposed to have been the founder of Roman Catholicism – a cult that is too open to abuse and which demands that all people belong to it. 

 

Roman Catholicism claim that people who die in unforgiven mortal sin will go to Hell forever for God being infinitely good is offended by sin infinitely.  But if that is true then our good works deserve unlimited happiness.  It is wrong to do evil to a person when you could do good so if God sends people to hell then God is evil and hateful for he should concentrate on their good merit.  If we are impenitent he should enable us to repent if we want to.  So when there is a choice between an infinite reward and  infinite punishment we should get the reward.

 

The Bible never says that only ordained men can confer sacraments or that there is a sacrament of Holy Orders.  Anybody who the apostles laid hands on received the Holy Spirit and burst out into charismatic gifts.  This has been interpreted as the sacrament of confirmation but this is wrong for the Holy Spirit was already in them and he might have decided to make them charismatic when the apostles showed their approval for them by laying hands on them.  This may have been a precaution in case they would use the gifts for power and money and make a laughing stock of God.

 

Rome says that Jesus paid for the sins of all on the cross and even for those who would reject it.  Then God is making sinners pay for their sins in Hell which is unjust for it is making them pay for what has already been paid.  It is even worse to die for those who will accept him when he turns his back on them until they go to a priest for forgiveness or grace.  He is insulting his own atonement if he did that and calling the Catholic Church to copy him.

 

Prayer to the saints is idolatry.  Praying to a saint either means that you think that she or he will have the best influence with God or that it won’t but you just pray to the saint anyway.  If the saints have more influence then God is reluctant to do what you pray for.  This is an insult to him and implies that the saint is wiser and stronger.  And if the saint does not have any power over God there is no sense in praying to her or him.  It would only be a cover for indulging the desire to worship other Gods.  It would be better to go straight and form a direct relationship with God. 

 

Idolatry is the worship of what is not God as sacred.  It's a violation of the right God has to be worshipped.

 

"Our Lady is the surest, the easiest, the shortest and most perfect means of going to Jesus Christ" - St Louis de Montfort

 

The Holy Spirit is bypassed in favour of Mary.  Whoever thinks that it is not enough to go to Jesus directly is really just praying to Mary while pretending it brings him closer to Jesus.  If Jesus is as approachable and understanding and as human as the Bible says there is no need for Mary.  To go to her is really bypassing Jesus while pretending that this bypassing isn't happening.   Indeed the only Jesus it can bring one close to is the one in one's head not the real one.  The Catholic Church believes Jesus is physically present in the Eucharist or communion.  To say that you need Mary to go to Jesus is strange if the Church really believes one is united with Jesus in tremendous intimacy by receiving communion.  Clearly then one must keep one's focus on Mary even then.  That is like having sex with your wife while looking at your wife's mother and giving her the attention.  The doctrine stops the Catholic from connecting with Jesus.  You should be connecting with Jesus if he is what he is supposed to be.  Mary can supposedly only bring us to him in two ways, by being like him and because she herself is his top disciple.  But to run after a mirror is not to run after the person in the mirror.  And her being top disciple is irrelevant.  Even when getting baptised, the Catholic must see it in terms of getting to Jesus only through Mary.  The baptism is not really intended to cause a connection with Jesus but only a nominal one.  Therefore the baptism is invalid.  Catholics cannot be saved for they have a false connection with Jesus.

 

Many people get a nice glow inside them when they pray and think of God.  They pray without realising that they are praying to this feeling.

 

The best theologians say that God is being itself and you cannot talk about what God is only about what he is not.  They say that the thought of a God who is in time and like us is idolatry.

 

If you adore your perception of God, you are not adoring God.  Even if your perception is right that is not the point.  You are still intending to honour what you think God is not what he is.  It would take a miracle for a person to really honour and worship God.

 

Our hearts deceive us very well.  We could think we are adoring him when we are actually adoring a mental and emotional image of him.

 

When people who pray to God find idolatry so hard to avoid, it must be nearly impossible to honour a saint and pray to a saint without being an idolater.  The veneration of saints then must be rejected outright as blasphemous and heretical and corrupting.  It is a turning away from the true good which is God.

 

The claim that praying to Mary, "Hail Holy Queen Mother of Mercy!  Hail Our Life our Sweetness and Our Hope!" is really asking God to make her his instrument to save us and bless us is a lie.  It pretends the prayer only seems to be all about Mary.  In reality it is honouring her to please God.  If that is true then why not say, "O God honour Mary for it pleases you".  "O God hear the prayers Mary says for us".  The Catholic alleges that he prays to the saints and to Mary in such a way that God is the real object.  But the Catholics prayers could be understood as favouring the saints and Mary above God.  They don't pray any different from people who prefer the saints to God!

 

If prayer is simple trust in God, "Thy will be done for you know what is best and have all power", then anything else, especially prayers to saints, is not honouring God.

 

Evil is what irrational.  Praying to saints is evil. 

 

It gets worse.  Here is an example of how it does.  The Church has had saints like Pope Cyriac who never existed (page 81, Handbook to the Controversy with Rome, Vol 2).

 

Imagine then how bad it is that Catholics worship the Eucharist as Jesus Christ!  They pretend that a wafer in which no physical change has taken place is still physically changed into the real body and blood of Jesus!  That is worse than anything the pagans ever did!  They never intentionally worshipped idols of wood and stone.   They thought the spirits of the gods lived in them.  That was what they worshipped. 

 

 The teaching of incoherent Catholicism is that what makes Jesus Jesus is not physical implies that he is not his body.  Thus the Catholic Church is antichrist for denying the coming of Jesus in the flesh.  It also denies that he is the Christ.  The Christ means that Jesus is the rightful king of Israel and will rule from there one day.  The Catholic Church calls Jesus the Christ but it means the wrong thing by the word.  It makes him out to be a spiritual king - a king in name only and not a political king.  However the word Christ means one who is anointed as a king like David - he was a political king.  Read 1 John.  It says that those who deny that Jesus is his body and is the Christ is not a child of God or begotten of God.  They may think they are but they are destined to spend eternity away from God and are antichrists. 

 

The Vatican advocates a form of disguised Satan-worship because it teaches that God can stop us from sinning without removing our free will.  God did that with the Virgin Mary who never sinned because she was conceived without original sin.  Still, he let us be born in it.  The Bible says that sin removes free will for sin is slavery and bondage.  So, the Immaculate Conception doctrine destroys the free will defence which is the excuse Christians offer when asked how God could be so cruel and enables them to blame humanity.  There are many other doctrines of Rome that mark it with the sign of Satan the Beast.  Some have been written about in this book but others can be exposed in my other books.  The Immaculate Conception dogma which was made in 1854 by Pope Pius IX was against early tradition which did see some people as sinless but excepted the Virgin Mary (page 135, Handbook to the Controversy with Rome, Vol 2).  This says plainly that there was no devotion to the Virgin Mary like there is in Roman Catholicism now.  It also says that the pope was faking infallibility when he made the dogma for the rules say he cannot do that with anything that is not in early tradition or implied by it. 

 

Rome says that the existence of God can be rationally believed.  On the strength of its alleged infallibility, Vatican 1, declared this.  But there is no evidence for God at all.  Evidence is no good when he is so mysterious.  When we can’t explain why he allows evil then what good is it?  This proves that Roman Catholicism is fallible not infallible.

 

Apologists for Roman Catholicism say that though the Church says that God’s existence can be rationally demonstrated she does not say that we have succeeded in proving God’s existence yet.  But when one thinks about the five proofs of St Thomas, from movement, causality, necessity, design and degrees of goodness and it is plain that if they fail then there is no rational proof.  How else could you prove God than by showing that all things must have been started off by him and depend on him who designed them?  The apologists are not talking sensible - and their attempt to maintain the infallibility of Rome is futile.

 

Catholicism has made a dogma of the notion that faith is a supernatural gift of God implying anybody who does not believe sinfully refuses the gift.  Faith must then be caused by divine influence on the intellect – God putting ideas in your mind.  If God manipulates your feelings to make you believe that is the dangerous notion that you feel must be what God wants you to believe.  It would follow that everybody who hears of Catholicism must feel that Catholicism is true if it is true and God never lies.  If the implanting of ideas teaching is the true one then anybody who hears of the true Church must see something in it that is the truth of God or get a feeling of God calling them to check out the teaching and the Church.  He has received truth from God by it meaning that he gets the message that it is the true Church.  And if we cannot see the faith as true unless God gives us light then we don’t have free will with regard to faith.  The doctrine of faith being supernatural infers that ecumenism is nonsense for if the other religions associating with the Catholic Church were good they would become Catholic and so it espouses sectarianism and two-faced dishonesty.

 

Rome says with the Bible that grace is an unmerited gift from God.  Rome adds that nobody can please God and deserve rewards from him without grace.  This denies free will.  Yet this religion says that if we can’t choose God then we are not sinners for we can’t help ourselves doing wrong.  Yet this religion condemns the Calvinists for saying that we can’t choose God on our own.

 

E. J. Cuskelly, M.S.C. wrote in The Kindness of God (pages 162-3) that grace is simply the attractiveness of God.  God does not put energy into a person to attract him.  It is just a person liking God because God makes himself seem nice through external influences.  Obviously, grace is not a free gift for God can’t help being the way he is.  And the things that make God attractive like nature and religion classes do not really do this.  It is how we take them that does this and even then they fail.  And so, it is not right to say John made me like Mary for that is only liking John’s portrayal of her and not Mary as she really is.  The Church is speaking nonsense.  Pelagius declared that grace isn’t necessary for salvation contrary to Catholic doctrine.  He said we could reach God without God’s assistance but we find that the Catholic Church really teaches the same thing!  To teach that grace is the attractiveness of God is a very narrow and bigoted thing to do.  It dictates to other people what they should find attractive.  Many are happy enough without thinking of God and take comfort in having a nice enough life after death.

 

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MERIT

The Catholic Church officially says that it agrees with the Bible teaching that we carry original sin which excludes us from the kingdom of God.  The Bible says that this sin is basically us usurping God's right to make the rules.  We have original sin through Adam and Eve's fault.  They were forbidden to have the knowledge of good and evil and they took that knowledge and estranged themselves from God.  God's problem was that they wanted their perception of good and evil to be independent of what God said.  The Catholic Church teaches the doctrine of natural law.  This is the doctrine that morality can be worked out rationally.  The Church says the atheist can understand it and believe it and work it out if he or she is honest.  This makes morality independent of God.  Catholics are barred from Heaven and estranged from God by believing this doctrine. 

The Roman Catholic Church says that faith and good works done by grace and in freedom from serious sin are necessary for salvation.  The Church says that only good works done with the supernatural help of God merit salvation.  From this it argues that though God makes us really deserve Heaven, the deservings or merits are really all his work and not ours (see the booklet, The Catholic Church has the Answer). 

 

This is so forced.  It is only taught because the Church wants its theology to fit the clear Bible teaching that nobody however good deserves Heaven and that Heaven is not a reward but a free gift.  It is so easily seen that it is forced and artificial.  If God rewards only his part in our good works then we cannot really deserve Heaven.  Our good works are ours even if they are done with his help.  It is not all his work.  The statement that we deserve Heaven contradicts the idea that God rewards his part in our works.  We might benefit from this reward but he is really only rewarding himself not us.  Just because we benefit doesn’t mean that we are rewarded.  It’s a by-product.

 

Either we earn Heaven or we don’t.  To accept the Catholic doctrine is only to adopt self-deception.  It is a major sin.

 

The Bible says that no matter what we do there is some imperfection in us that we are glad to have so we are all sinners (Romans 3) and it also says that one sin defiles all you do (James 3:11).  To do good while adhering to sin is saying, “I want the good and want the sin”, which is hardly a holy or good attitude so it makes all you do sin.  That is why the Bible says that nobody can be righteous in God’s sight even if they keep the Law of Moses for the Law exposes their sins (Romans 3:20). 

 

The only hope then is to have somebody to live without sin for us in our place and for God to credit that person’s righteousness to us.  God does this when the Christian repents and believes in Jesus and it is done once for all.  No sin can cost you this salvation.  Christianity rejects the merit doctrine of the Roman Catholic Church.  The portions that say you must obey to be saved mean that since the saved do good works that you must get saved and do these works and salvation will be yours.  No good works means the conversion was not genuine.

 

The Catholic Church says that Christ was God and sinless and that Mary was sinless as well.  A man once called Jesus good and Jesus asked him why he called him that for nobody was good only God.   Christians argue that the man was using flattery and Jesus is saying he does not like that.  So Jesus is saying he is not good in the flattered way.  But Jesus said nobody was good only God which is a strange way of correcting a flatterer.  The simplest interpretation is that Jesus denied his own sinlessness and that he was God.  So when he was not sinless how could anybody else be?  The simplest is the one meant.  The gospellers just copied the story from Mark and nobody bothered to think about it.  If they had it would have been deleted from Mark and they would have tried to bury the story.  Jesus was not sinless and so Jesus was not God.

 

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 BIBLICALLY, CAN CATHOLICS BE SAVED?

  

 

Protestants know, not believe, that when Paul said that no one could be saved by law-keeping (Galatians 3:11) he meant that there could be no salvation for anyone who thinks that they must obey to stay saved.  He did not mean those who thought that they had to earn salvation by obedience for the Law itself forbade that notion and made provisions for forgiveness so that the sinner could start again as a friend of God.  The Law promised to make a person right with God only as long as they sought his forgiveness.  The damnation of Catholics who have always been loyal to the Vatican and even fake Protestants who make obedience a condition for retaining salvation is certain if the Bible is true and Protestants must snatch them back from the fire.

 

This is what Paul would say to Catholics,

 

You must forsake the Roman Catholic Church because she is not a Christian Church.  If you believe you shouldn’t abandon it, you are guilty of abandoning the faith taught by Christ and which was transmitted to myself and the other apostles.  You are becoming an apostate and may be beyond sincere repentance.  To go to Heaven you must leave the Roman Church.

 

Getting saved involves holding that Jesus is our Lord and substitute and repentance for all sin, past and future.  The repentance is invalid if it includes only past sins for since you are taking once for all salvation you have to repent the future ones as well.  The Jews repented all their past sins and availed of the promise of forgiveness in the Law and Paul said that they still weren’t right with God for they sinned again as soon as they got forgiveness (Romans 3) so God will not accept repentance for the past alone.  Remember that there is no salvation for one that does not believe in once for all justification by faith alone which does you forever for you cannot get rid of sins without intending to.  That is why Protestants must present the gospel to Catholics if they love them.  Most preachers seem to forget that repentance for the sake of the past is not enough.  I hope that this lecture will help make improvements in its own small way.

 

I wrote that nobody is totally free from sin and sin must be punished by God and that there is no condemnation for those that are in Christ Jesus.  They get away with their sins for Jesus paid for them despite still having them.

 

Rome says that only fools would think that repenting for sins they haven’t done yet is any good.  But it stands to reason.  You know you will sin a lot in the future so you can renounce them now and sincerely wish that they won’t happen for the love of God and you are sorry that you will do them.  God is a forgiving God and will respond to this repentance to forgive your future sins even if you will die impenitent afterwards.  When he will forgive forgotten sins he can forgive sins that have not taken place yet.

 

The Catholics must ask Jesus to forgive all their sins, the ones that are past and the ones still to come and trust in his substitutionary atonement to possess everlasting life with God in Heaven.  But this means denying their religion which puts them outside the Church.

 

If a Catholic comes to Christ, he or she must formally defect from the Catholic Church.  Upon defection, the obligation to pay money to the Church, to believe the doctrines of the Church and to obey the Church ceases.  It means you are respecting yourself as a Christian free from the Church.  It means you are not supporting the Church any more for as long as your name is recorded as Catholic you are supporting the Church and letting it be declared that you are part of the Church.  The Bible says that if you are Christian and have sex with a prostitute you become one with her.  In the same sense, you are one with the Church as long as you have your name on its rolls.  It is true that you have left in your heart but you must do more than that.  You must formally defect.  If you do not, then your salvation and accepting Christ were somehow self-deception and not real.

 

 CONCLUSION

 

Catholics deny the Bible doctrine of salvation and so their religion is a hindrance not a help to salvation.

 

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BOOKS CONSULTED 

 

A GREAT LEGACY, Rev RJ Coates, Irish Church Mission, Dublin

A PATH FROM ROME, Anthony Kenny Sidgwick & Jackson, London, 1985

A ROMAN CATECHISM WITH A REPLY THERETO, John Wesley Protestant Truth Society, London 

A WOMAN RIDES THE BEAST, Dave Hunt, Harvest House, Eugene, Oregon, 1994

ALL ONE BODY – WHY DON’T WE AGREE?  Erwin W Lutzer, Tyndale, Illinois, 1989

AN ACCOUNT OF ARCHBISHOP JAMES USHER 1581-1656, ND Emerson MA PhD, Townsend Street, Dublin  

APOSTOLICAL SUCCESSION, James Heron, Outlook Press, Belfast 

BIBLICAL EXEGESIS AND CHURCH DOCTRINE, Raymond E Brown, Paulist Press, New York, 1985 

BUT THE BIBLE DOES NOT SAY SO, Rev Roberto Nisbet, Church Book Room Press, London 1966

CATECHISM OF THE CATHOLIC CHURCH, Veritas, Dublin, 1995

CATHOLICISM AND CHRISTIANITY, Cecil John Cadoux, George Allen & Unwin Ltd, 1928

CATHOLICISM AND FUNDAMENTALISM, Karl Keating, Ignatius Press, San Francisco, 1988

CHRISTIANS GUIDE TO ROMAN CATHOLICISM, Bill Jackson, Colonial Baptist Press, Louisville, Kentucky, 1988

CITY OF GOD, St Augustine, Penguin Books, Middlesex, 1986 

DAWN OR TWILIGHT? HM Carson, IVP, Leicester, 1976 

DEAR CATHOLIC FRIEND, John R Rice, Sword of the Lord, Murfreesboro, Tennessee, 1989

DIFFICULTIES, Mgr Ronald Knox and Sir Arnold Lunn, Eyre & Spottiswoode, London, 1958

DOCUMENTS OF THE CHRISTIAN CHURCH, edited by Henry Bettenson, Oxford University Press, Oxford, 1979 

ENCHIRIDION SYMBOLORUM ET DEFINITIONUM, Heinrich Joseph Denzinger, Edited by A Schonmetzer, Barcelona, 1963

EVANGELICAL CATHOLICS A NEW PHENOMENON, Stanley Mawhinney, Christian Ministries Incorporated, Dundrum, Dublin, 1992

FUTURIST OR HISTORICIST? Basil C Mowll, Protestant Truth Society, London 

HANDBOOK TO THE CONTROVERSY WITH ROME, Karl Von Hase, Vols 1 and 2, The Religious Tract Society, London, 1906

HOW SURE ARE THE FOUNDATIONS?  Colin Badger, Wayside Press, Canada

HOW TO CHOOSE YOUR VOCATION IN LIFE, Thomas Artz C.SS.R, Liguori Publications, Missouri, 1976

INFALLIBILITY IN THE CHURCH, Patrick Crowley, CTS, London, 1982

IS THE CATHOLIC CHURCH A BIBLE CHURCH?  John Hamrogue, C.SS.R, Liguori, Missouri, 1983  

IS THERE SALVATION OUTSIDE THE CATHOLIC CHURCH?  Fr J Bainvel SJ, TAN, Illiniois, 1979 

LETTERS TO A ROMAN CATHOLIC PRIEST, H A Ironside, Loizeaux Brothers, New Jersey, 1982 

LION CONCISE BOOK OF CHRISTIAN THOUGHT, Tony Lane, Lion, Herts, 1984 

LIVING IN CHRIST, A Dreze SJ, Geoffrey Chapman, London-Melbourne 1969   

LOOK!  THE DOUAY BIBLE AGAINST ROME, Connellan Mission, Dublin 

MORAL PHILOSOPHY, Joseph Rickaby SJ, Stonyhurst Philosophy Series, Longmans, Green and Co, London, 1912 

NEW CATHOLIC ENCYCLOPEDIA, The Catholic University of America and the McGraw-Hill Book Company, Inc., Washington, District of Columbia, 1967  

OUGHT I TO SEND MY CHILD TO A CONVENT SCHOOL? Rev Walter H Denbow, Protestant Truth Society, London, 1969 

ROMAN CATHOLIC CLAIMS, Charles Gore MA, Longmans, London, 1894 

ROMAN CATHOLIC OBJECTIONS ANSWERED, Rev H O Lindsay, John T Drought Ltd, Dublin 

ROMAN CATHOLIC TEACHING CONTRASTED WITH BIBLE TEACHING, Bernard Burt, The Bible Student Press, Coventry

ROMAN CATHOLICISM TESTED BY THE SCRIPTURES, John A Coleman, New Litho Pty. Ltd, Victoria, 1987

ROMAN CATHOLICISM WHAT IS FINAL AUTHORITY?  Harold J Berry, Back to the Bible, Nebraska, 1974 

ROMAN CATHOLICISM, Lorraine Boettner, Presbyterian and Reformed Publishing Company, Phillipsburg, NJ, 1962 

ROMANISM AT VARIANCE WITH THE BIBLE, Rev James Gardner, Protestant Truth Society, London, 1987

ROME HAS SPOKEN, A GUIDE TO FORGOTTEN PAPAL STATEMENTS AND HOW THEY HAVE CHANGED THROUGH THE CENTURIES, Maureen Fiedler and Linda Rabben (Editors), Crossroad Publishing, New York, 1998

ROME THE GREAT PRIVATE INTERPRETATOR, Peter S Ruckman Penascola Bible Press, Palatka, Florida, 1969

SALVATION, THE BIBLE AND ROMAN CATHOLICISM, William Webster, Banner of Truth, Edinburgh, 1990

SECRETS OF ROMANISM, Joseph Zacchello, Loizeaux Brothers, New Jersey, 1984

THE ADVANCE OF ROMANISM, S M Houghton, Cotswold Bible Witness, 1964 

THE BIBLE OR THE CHURCH? Ken Camplin, Printland Publishers, India, 1996 

THE BIBLE REFUTES ROMANISM Philip H Rand Protestant Truth Society, London 

THE CATHOLIC CHURCH HAS THE ANSWER, Paul Whitcomb TAN, Illinois, 1986

THE CHURCH AND INFALLIBILITY, BC Butler, The Catholic Book Club, London, undated

THE CHURCH OF ROME AND THE WORD OF GOD, Rev Eric C Last, Protestant Truth Society, London

THE DEVELOPMENTS OF ROMAN CATHOLICISM, John A Bain MA, Oliphant Anderson & Ferrier, Edinburgh and London, undated 

THE EARLY CHURCH, Henry Chadwick, Pelican, Middlesex, 1987

THE GREAT MEANS OF SALVATION AND OF PERFECTION, St Alphonsus De Ligouri, Redemptorist Fathers, Brooklyn, 1988

THE MOTHER OF GOD AND OUR INTERIOR LIFE, Reginald Garrigou-Lagrange, OP, TAN, Illinois, 1993

THE PRIMITIVE FAITH AND ROMAN CATHOLIC DEVELOPMENTS, Rev John A F Gregg BD, APCK, Dublin, 1928 

THE RICHES OF ROME AND THE UNSEARCHABLE RICHES OF CHRIST Robert D Browne, Protestant Truth Society, London 

THE STUDENT’S CATHOLIC DOCTRINE, Rev Charles Hart BA, Burns & Oates, London, 1961 

THE TRUE CHURCH AND THE FALSE, The National Union of Protestants, Suffolk 

THE VATICAN PAPERS, Nino Lo Bello, New English Library, Kent, 1982 

TRADITIONAL DOCTRINES OF THE ROMAN CATHOLIC CHURCH EXAMINED, Rev CCJ Butlin, Protestant Truth Society, London

TREASURES FROM GOD’S STOREHOUSE, Dr Bill Jackson, Colonial Baptist Press, Louisville, Kentucky, 1991

VICARS OF CHRIST, Peter De Rosa, Corgi Books, London, 1993 

WHAT HAPPENED!  Francisco Lacueva, Evangelical Protestant Society, Belfast 

WHY BE A CATHOLIC?  Fr David Jones OP, Catholic Truth Society, London, 1996 

WHY I AM NOT A ROMAN CATHOLIC, Rev Canon McCormick DD, Protestant Truth Society, London, 1968 

YOU CAN LEAD ROMAN CATHOLICS TO CHRIST, Wilson Ewin, New England Mission, Nashua 1980 

 

BIBLE VERSION USED

The Amplified Bible 

 

THE WWW

 

The Anti-Catholic Bible

www.catholic.com/library/The_Anti_Catholic_Bible.asp

 

Christians versus the Lies of Catholicism

www.cephasministry.com

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