CHRISTIANITY

CONFESSES

THAT

JEWISH LAW STILL IN FORCE

 

 

 

http://www.usccb.org/liturgy/godsmercy.shtml

 

This Catholic site complains that despite the Church having condemned the idea that the Jewish Scriptures in the Old Testament are opposed to the Christian New Testament, some still treat both sets of scriptures as contradictory.  The Church however rejects the idea that the New Testament or Jesus Christ abrogated or superseded the Old Testament.  The Church rejects the view that the Old Testament Covenant was abandoned by God and replaced with a New Covenant.  Vatican II in Dei Verbum and Nostra Aetate said this was a total misunderstanding.  John Paul II said on November 17 1980 that God never revoked the Old Covenant with the Jews.

 

ACTS 15

 

In Acts 15, the apostles grappled with the problem of non-Jewish Christians and their relationship to the Jewish Law.  As they didn’t want to burden the converts, they decreed that they must abstain from blood, eating meat sacrificed to demons, fornication and the meat of animals that were strangled.  The Church concludes from this that she has the power to restore as much of the Jewish Law as she wants.  In principle, the Church can require that adulterers be stoned to death.  Acts 15 however only describes an emergency situation.  Plainly, it cannot be concluded from it that the Church should restore parts of the Law if it wants.  It sounds more like a situation where the whole Law was required but it was not possible for it to be entirely kept.

 

The decision was not made to please anybody.  If the apostles had wanted to please people they would have given in to the Jewish Christians who considered it necessary to circumcise the Gentiles and put down circumcision as a requirement.  After all, that is what the meetings and deliberations outlined in Acts 15 were about.

 

The decision implies the whole Law ideally and if possible should be advocated for observance.  The Church says that the ban on fornication is a moral law.  Yet in Acts 15 it is listed as banned.  Murder was also forbidden by the Law of the Jews given by God as well as fornication was.  Does the apostles banning fornication and not murder mean that the Gentiles were allowed to commit murder?  Of course not.  Clearly the apostles were saying that the ban on eating blood, meat sacrificed to pagan gods or the meat of strangled animals were moral laws as much as fornication was.  Thus they cannot be done away.  What is wrong is wrong and that cannot be changed.

 

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THE CATHOLIC CHURCH CONFESSES

In the Catechism of the Catholic Church, (Sections 577-582), we read that the Church teaches that Jesus alone obeyed the Law of Moses perfectly and that the Law is one inseparable whole so he who breaks one rule breaks them all. 

The Catechism agrees that Jesus did not abolish the Law at all but he only interpreted it properly and attacked the laws that had been added to it by tradition. 

The Church says that Jesus did not do away with the laws on diet but only expressed what they were about and that they were meant to be reminders of the need to keep the heart pure.  In other words, pigs were made unclean food by God though they were not really unclean in themselves just to remind the people that they were sacred.  If they eat pigs they lose these reminders and their hearts become unclean so eating pigs is unclean.  The Church however ignores the food regulations.  Jesus is thought to have declared all foods clean.  But even if Jesus did declare that all foods were clean in themselves that does not imply that the food regulations can be abandoned if their purpose was the purpose he gave them.  On the contrary it implies they should still be kept. 

The Church agrees that the Law was right to condemn the foods as unclean implying it agrees that gays and adulterers should be stoned to death. 

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THE WORLDWIDE CHURCH OF GOD NOW SAYS…

The Worldwide Church of God used to teach that keeping parts of the Law of Moses was necessary for Christians.  After a dramatic change in doctrine the Worldwide Church of God issued a new statement of their position on the Law of Moses liberalising their teachings.  They said that the Bible never says the Law was the means of salvation.  They said that the Mosiac law is a unit and the word Torah or Law in the Bible is singular as is the word nomos used in the New Testament.  James 2:10 is seen to indicate that since to break one law is to break them all that the Law of Moses with its 613 commandments is a unit.   They say that Galatians 3:19 says that the Law was in force only until Jesus would come and 2 Corinthians 3:2-11 says the Law is katargeo which means rendered inoperative.  But they say that we are still free to keep any part of the Mosiac Law if we wish.  The New Testament stresses freedom which they take to mean that if you want to keep the unclean food ban you can do it as long as you understand it is up to you.  The study says that the New Testaments answers both yes and no to the question, “Are the Old Testament Laws Still Binding on Christians?”  They point to Hebrews 8:10 quoting Jeremiah 31:31-33 as valid for our day though Jeremiah says in it that God will write the Law of Moses on our hearts.  The study says the Laws of the Old Testament are completely valid but we just obey them in a new way as exemplified by Christ.  In other words, instead of worrying about damp on your wall like the Law commands you worry more about the kind of heart you have.  They argue that you can forget about the damp as long as it will do no harm and that is love.  So you worry about the spirit of the Law not the letter.

This new teaching is exactly the same as the orthodox Christian teaching on the Law.  But notice how it lets you make laws to kill gays and adulterers if you want to.  The fact that the New Testament says that the Law is inoperative in the sense that it does not force us anymore for God works within us to make us want to obey it is ignored.  The New Testament never says we are free to drop the requirements of the Law.  Moreover, you could keep the spirit of the Law and the letter.  The idea of the spirit of the Law needing to be obeyed implies that the Law wants you do follow the spirit of the Law or to obey.  If the Law says I should have dampness on my wall treated then I cannot ignore this without turning against the spirit of the Law.  Keeping the Law would be good discipline for me if I am already saved so not keeping it would be gross ingratitude to God.

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CONCLUSION

 

Those of us who see how evil the law of God is in the Bible should be disturbed by the Church’s reverence for it and the possibility that the Church could restore its inhumanity.

WORKS CONSULTED

Alleged Discrepancies of the Bible, John W Haley, Whitaker House, Pennsylvania, undated

Christ and Violence, Ronald J Sider, Herald Press, Scottdale, Ontario, 1979

Christ’s Literal Reign on Earth From David’s Throne at Jerusalem, John R Rice, Sword of the Lord, Murfreesboro, Tennessee, undated

Early Christian Writings, Editor Maxwell Staniforth, Penguin, London, 1988

Essentials, David L Edwards and John Stott, Hodder & Stoughton, London, 1990  

Eunuchs for the Kingdom of Heaven, Uta Ranke-Heinmann, Penguin Books, London, 1991

God’s Festivals and Holy Days, Herbert W Armstrong, Worldwide Church of God, California, 1992

Hard Sayings Derek Kidner InterVarsity Press, London, 1972

Jesus the Only Saviour, Tony and Patricia Higton, Monarch, Tunbridge Wells, Kent, 1993  

Kennedy’s Murder, John R Rice, Sword of the Lord, Murfreesboro, Tennessee, 1964

Martin Luther, Richard Marius, Belknap Press of Harvard University Press, Cambridge Massachusetts, 1999

Moral Philosophy, Joseph Rickaby SJ, Stonyhurst Philosophy Series, Longmans, Green and Co, London, 1912

Not Under Law, Brian Edwards, Day One Publications, Bromley, Ken, 1994

Radio Replies Vol 2, Frs Rumble and Carty, Radio Replies Press, St Paul, Minnesota, 1940

Sabbath Keeping, Johnie Edwards, Guardian of Truth Publications, Kentucky  

Secrets of Romanism, Joseph Zacchello, Loizeaux Brothers, New Jersey, 1984  

Set My Exiles Free, John Power, Logos Books, MH Gill & Son Ltd, Dublin, 1967

Storehouse Tithing, Does the Bible Teach it? John R Rice, Sword of the Lord, Murfreesboro, Tennessee, 1954

Sunday or Sabbath?  John R Rice, Sword of the Lord, Murfreesboro, 1943  

The Christian and War, JB Norris, The Christadelphian, Birmingham, 1985  

The Christian and War, Robert Moyer, Sword of the Lord Murfreesboro Tennessee 1946  

The Encyclopaedia of Bible Difficulties, Gleason W Archer, Zondervan, Grand Rapids, Michigan, 1982  

The Enigma of Evil, John Wenham, Eagle, Guildford, Surrey, 1994  

The Gospel and Strife, A. D. Norris, The Christadelphian, Birmingham, 1987  

The Jesus Event, Martine Tripole SJ, Alba House, New York, 1980  

The Kingdom of God on Earth, Stanley Owen, Christadelphian Publishing Office, Birmingham

The Metaphor of God Incarnate, John Hick, SCM Press, London, 1993  

The Plain Truth about Easter, Herbert W Armstrong, Worldwide Church of God, California, 1957

The Sabbath, Peter Watkins, Christadelphian Bible Mission, Birmingham  

The Ten Commandments, Herbert W Armstrong, Worldwide Church of God, California, 1972  

The Truth that Leads to Eternal Life, Watchtower Bible and Tract Society of Pennsylvania, Brooklyn, New York, 1968  

The World Ahead, November December 1998, Vol 6, Issue 6  

Theodore Parker’s Discourses, Theodore Parker, Longmans, Green, Reader & Dyer, London, 1876  

Those Incredible Christians, Hugh Schonfield, Hutchinson, London, 1968

Vicars of Christ, Peter de Rosa, Corgi Books, London, 1995  

War and Pacifism, Margaret Cooling, Scripture Union, London, 1988

War and the Gospel, Jean Lasserre, Herald Press, Ontario, 1962  

When Critics Ask, Norman Geisler and Thomas Howe, Victor Books, Wheaton, Illinois, 1992

Which Day is the Christian Sabbath? Herbert W Armstrong, Worldwide Church of God, California, 1976  

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