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The Heresy of Infant Baptism

Index for THIS site

IS INFANT BAPTISM BIBLICAL?

THE ABOMINATION OF INFANT BAPTISM

CIRCUMCISION AND INFANT BAPTISM

TRADITION AND INFANT BAPTISM

EXPERIENCE PROVES NO NEW BIRTH

SACRAMENTAL BAPTISM UNREASONABLE

WHAT ABOUT BABIES DYING BEFORE BAPTISM?

 

Almost the entirety of the Christian Church believes that children may be baptised to make them members of the Church. Many people today find it disturbing that the Church uses blackmail to make sure this is done thus keeping its membership up.  What is more disturbing is that the Catholic Church says baptism takes away much of your desire to sin but this claim is refuted by experience!  If priests were doctors they would be seen for the charlatans that they are and yet they claim to be doctors for the soul with baptism as a cure for sin.  What an unfair world we live in.  They are the ones that say spiritual sickness is more serious than physical sickness and they have the nerve to condemn quackery!  What about their spiritual quackery?

 

IS INFANT BAPTISM BIBLICAL?

  

 

Is infant baptism biblical?  Arguments for or against it will also be relevant to the baptism of any person who does not have the development or the maturity to comprehend what they are doing to and what is being done to them.

  

Some simply argue that since baptism is to be done by total immersion that babies cannot be baptised.

  

Infant baptism and baptism of those who haven’t attend to the use of reason isn’t mentioned in the Bible.  Catholics argue that the household baptisms in their scripture (Acts 16:14, 15; 30-34; 1 Corinthians 1:16) must have included them but anybody can see that that is a lie.  It says that there must have been babies baptised when the 3,000 were baptised in Acts 2.  This has the same fault: there is no must about it.  Households may have children who can make up their own minds.  Acts 2 says that those who listened to Peter were baptised and it certainly was people who were past the age of reason that Peter told to get baptised.  We know nothing abut the kids and probability tells us that they were not done.

  

It is childish to insist that because Peter instructed the people to be baptised because the promise of salvation was made to them and their children that he was advocating infant baptism (Acts 2:37-39).  By children he meant their descendants.  He certainly didn’t mean that only the people standing before him and the babies and toddlers they had with them would be saved.  Peter could have believed only in adult baptism and still said that the promise of salvation was for his listeners and their children.

 

We read that Jesus does not discriminate against men and women, between Jew and Greek (Galatians 4:27, 28).  Does that mean that infant baptism is right because it would be discrimination to withhold it?  Not if the Catholic view that Paul is on about those who are already baptised and saved thereby is right.  If we could be certain that he approved of infant baptism, we would know that it does prohibit such discrimination.  But we don’t.  It might not be discrimination to exclude babies.  We do know that Paul was mostly likely to be thinking of people who could make their own decisions.  The doctrine of baptismal salvation denies that God has given everybody an equal chance to get into Heaven and the Church admits this though it says God will help anybody to get to Heaven (Radio Replies 3, Question 778).  The Catholics oppose the Protestant dogma of predestination to damnation for they claim that God would be evil if he wanted people to go to Hell and did not do his best to help them to salvation.  But a God who refuses to do all he can to keep people out of Hell and gives baptised people the best chance would be just as bad as one that predestines.  The doctrine of baptismal salvation is elitist and we cannot accept it in the modern age when we despise inequality so much.

 

Consider this, in the past it was nearly always Europeans who were baptised.  People then from other races were looked down on as not being the children of God.  This had the same effect as racism.  Even today Christianity denies that people from certain races that have not been presented with its gospel are the children of God.  This encourages discrimination and offends these races and scares them and makes many of them racist.  When that is taught it is so easy to find racism acceptable.  It is time the law did something about the racist-friendly doctrine of baptismal salvation.

  

Those who argue that since the epistles tell children to be good (Colossians 3:20) that the early Christians must have been for infant baptism are on ultra-thin ice.  Some say that since some of the epistles are addressed to all the people in the places they are sent to, babies must be included and are Christians because they are called saints which means they are baptised!  The letters were for those who could read them.  All letters are.

  

Only believers are baptised in scripture.  It says that unbelievers must be baptised which does not mean that infants are not to be.  It is a mistake to read Mark 16:16 which tells us that he who believes and is baptised will be saved and that he who does not believe will be damned and conclude that babies are not to be baptised for they cannot believe.  Jesus may only have adults in mind.  Maybe the verse isn’t about water baptism at all but the spiritual baptism of being filled with the Holy Spirit.  Does the rule, “Nobody can come in here without asking permission”, mean that babies are excluded?

  

The practice of infant baptism is based on the idea that babies can’t be saved without it and since God wants all to be saved he must want babies baptised.  The problem is that God never said that it is unchristened babies that are barred from Heaven.  Maybe if God won’t forgive a baby he will do the moment it dies.  It is most probable that the Bible teaches that only those with the intelligence to accept the gospel will be saved and the rest will be damned.  The Bible says that God wants all to be saved which implies that though he might make it a duty to have a baby baptised as quickly as possible he will not penalise the baby if it is not baptised and he certainly has no use for sending it or anybody to Hell.

  

Infant baptism is not mentioned in the Bible.  The Bible would undoubtedly be superstitious if it was.  It is safe to hold that it forbids infant baptism by implication though it does not expressly forbid it.  We shall see in a moment that the New Testament doctrine that God is love implies that infant baptism is evil and impermissible.

  

Jesus said on one occasion that he did not want the little children to be prevented from coming to him for “such as these” were entitled to the Kingdom of Heaven.  Some say this says that children below the age of reason are treated as sinless by God despite their original sin for it is not their fault.  Others say that Jesus only meant that people like them in innocence and childlike trust could be saved.  The first is the most plausible explanation.  Jesus would not have welcomed those who were not his true disciples and who did not love God.  He would not have given the impression that they could be saved if they could not be.  His words such as these is more naturally taken to mean other children rather than childlike adults.  Jesus may have said that we have to be like children in the sense that we are trusting to get into Heaven but that was all.  He certainly did not want us to be like children in every respect for he wanted us to be smart and brave and watching out for enemies and willing to die for him.

  

Does 1 Corinthians 7:14 which says that the children of a Christian who is married to a heathen are holy mean that they are conceived without original sin (making baptism unnecessary) or cleansed from it in baptism?  The verse alleges that the pagan spouse of a Christian is sanctified because of being married to a Christian.  This cannot mean that God treats an unholy pagan as holy just because he or she is married to one of his own.  The verse must mean that the Christian makes her or his family holy by good example or more probably that God treats them as sacred for they are part of the Christian’s life and help the Christian to be holy even if only by letting the Christian be kind to them.  The latter is likely right for the Bible has nothing spiritually positive to say about pagans.  The people in themselves are not holy.  The verse doesn’t mention baptism.

 

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THE ABOMINATION OF INFANT BAPTISM 

  

Infant baptism is often called Christening.  In other words, it is reckoned to make a child a Christian.  But if God commanded infant baptism he might not regard it as making a child a Christian or a member of the Christian family.  He would demand it as something that the child could accept later on and which will not make the child a Christian until then.  God has no respect for freedom if he makes a child a Christian when it cannot think for itself.  He may need to force some things on a child like who its parents are and what kind of place it lives in but with religion and spiritual matters it is different for he has no need to force them on anybody.  That is why it would be immoral.  Unnecessary forcing is bad.

  

The Church says that we were made without our consent so we can be baptised without it to for baptism is birth into the family of God.

   

But God could not ask us before he made us if we wanted to be made so that is different.  He could ask us if we want to be born into his family.  So he could let us die as babies and then ask us or he could let us grow up to decide for ourselves. 

  

To baptise a child is to take advantage of her by putting her in a religion when she can’t speak for herself.  What happens is that the child is superficially a member for joining a religion is about what is in the heart.  What happens is that a person who is not a member at all is counted as a member. Some would reply that it is theft or spiritual kidnapping.  If the child is baptised as a Catholic, and then circumcised as a Jew then what religion does it belong to for it cannot belong to both.  If it cannot belong to both then it belongs to neither.

 

To raise a child to believe in religion is conditioning and trapping her.  No one has the right to do that to a child which is why infant baptism exists so that there might be an excuse for doing it.  It fulfils its function for it makes people fail to see how abhorrent this is.  Don’t baptise babies and let them grow up to decide for themselves.  When there are so many different religions about it has to be up to each person themselves.  Infant baptism and other religious initiation rites preformed on children are wrong.  They are an insult to the child and no truly loving parents would put their baby through it.  The Catholic tradition is particularly possessive and holds that once you are baptised an indelible mark is put on your soul forever marking you out as belonging to the Church of Christ even if you later want to remove it.  

  

What makes it ten times worse is the fact that the vast majority of the children will grow up to reject most of what the Church teaches.  They seem to reject it quicker if they know it well.   Most know enough  to make a negative decision.  The Roman Catholic Church insists that the babies born in a mixed marriage must be made and raised as Catholics which is cruel towards non-Catholics.  Why cause so much trouble over babies being baptised Catholics when they will more than likely cease to be authentic Catholics anyway?  How can the Church with its cynicism based on Jesus Christ and Romans 3, which say we are more likely to do bad in God’s eyes than good and more likely to refuse to accept the word of God, say that babies should be baptised for they will probably serve her as true followers anyway?  This is the religion that decrees that babies should not be baptised if their “Catholic” parents will not make true Catholics of them.  Church tradition says that babies should only be baptised if the parents or godparents will indoctrinate them.

  

Children are not given any real chance to freely accept the faith and have real belief for they are not told about any alternatives.  And the Church says that free will to choose God or reject him is not conferred until about seven years of age.  It converts children before that which amounts to manipulating them to serve God and herself without concern for their will or dignity.  How could such faith be real when it is not free?  The children were brainwashed.  How can religion say that free will explains why God can love us and let us suffer when children who don’t have it suffer and don’t have a protective force field around them?  Is it right to baptise children into a religion that is that inconsistent about the rightness of their being allowed by God to suffer?

  

Unfortunately, there is a great deal of prejudice against people who do not get their babies baptised.  We must fight against prejudices against goodness instead of going along with them for they will always be around but will get fewer when our outrage gets more common. 

  

Infant baptism is only a priestly scheme to win power.  When people are baptised it is easier for the Church to get to them and influence them because they think of themselves as belonging to the Church.  The Church is unsure of themselves when they depend on exploitation to get converts.  The exploitation of children is the most cowardly method a religion can use to propagate itself.  Not only is the child treated like a being that owes the Church allegiance but is encouraged by the mere performance of the rite to consider himself more likely to be true to God than a person who was not baptised.  It encourages looking down on the unbaptised. 

  

Infant baptism is diminishing the right of the child to be her own person.  Your husband or wife or mother or father or politician or president will not claim the right to tell you what to think though they will at times tell you what it is your duty to do but the Church in the name of God will.  Therefore infant baptism is intended to get the child dominated and controlled by the Church.  Politicians are often corrupt and yet there can be no greater corruption than that in many of the clergy who claim the right to absolute power over the minds of their victims.  Submission to God is really about submission to his representatives through whom he acts. 

 

The Scientologists and the Moonies brainwash adults but it is far worse to brainwash children and the Christian clergy use baptism as the gateway to achieving that.  The Roman Catholic Church has scarier doctrines than either of these two sects which is very worrying.  I have heard it said that the only reason it is not recognised for the fanatical cult it is, is because it does not have the resources to instigate brainwashing, except in the case of children, and dares not install them with the whole world watching.  If so then the Church is too powerful and high profile to get away with starting an obvious brainwashing program for adults.  Yet it is undeniable that many Catholics are indeed brainwashed thoroughly but many are brainwashed a bit – consider the fear parents have associated with the thought of not getting their child baptised as an instance.  The Church has injurious doctrines such as original sin and everlasting punishing to name but a few with which it hopes to brainwash to some extent by implanting fear so that the victims can’t think for themselves.  Evoking fear is a powerful way to brainwash and truth be known is the essence of what brainwashing is all about.  That Catholics bring their babies to be handcuffed to a religion using underhand tactics is sufficient proof that they are indeed brainwashed themselves and warns us that religion is has potential for great harm and warps the minds even of those who only get involved a tiny bit.  Religionists need help before the corruption does too much damage.

 

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CIRCUMCISION AND INFANT BAPTISM

  

 

Some Christians endeavour to sustain the view that the Bible is amenable to the idea of infant baptism for it requires infant circumcision.

  

The theologians’ view is that circumcision and baptism are signs of the removal of sin by Jesus Christ.  They say that the only difference between the two signs was that the first pictured salvation through the  future blood of Christ and the second pictured salvation that did not need blood any more for it resulted from the once for all bloody death of Jesus.  Circumcision and baptism would be seen as the one sacrament except that the outward sign was altered but the grace is the same.  If baptism was a sign that there was no more need for blood then there is a problem.  Why would God want to picture the fact that there was to be no more blood spilled for sins instead of the fact that blood has saved us from sin and made us righteous?  It makes more sense to retain the bloody rite of circumcision for it is a more appropriate picture of salvation by the blood of Jesus.  Not, it needs to be said, that the doctrine that the circumcision pictures anything to do with the blood of Christ.  It is just one of the Christian lies and fantasies.

  

If circumcision is anything like baptism then why is it that only men receive circumcision?  What about women?  If circumcision is like baptism enough to mean that if babies are circumcised then babies should be baptised then women cannot be baptised.  If anybody tries to baptise women then it is invalid and not a real baptism at all.

  

Never does the Old Testament claim that circumcision was a sign of salvation but as a sign of becoming part of the divine political and earthly agenda.  Deuteronomy 30:6 may be cited against this but it merely says that one must have one’s heart circumcised which is a metaphorical way of saying that the badness in it must be cut away.  Even Colossians 2:11 does not say that physical circumcision represents salvation for it also speaks of metaphorical circumcision in which badness is cut away from the spirit.  Accordingly, if babies were circumcised it does not mean that they can be baptised.

  

Paul said that true circumcision is in the heart and is not physical and that a real Jew has the circumcision in the heart (Romans 2:28).  But even a Catholic who believes that communion puts grace in you would tell you that real communion is in the heart for communion is no good unless you open wide your heart to God.  Paul is not saying that circumcision is like baptism or that it is a sacrament or that physical circumcision should be abandoned.  He is saying the physical cutting is no good unless it bears fruit in a spiritual circumcision.

  

We read in the Covenant Reformed News, Volume 7, Number 13 that in Paul’s teaching, “To be circumcised is to be baptised!”  This is totally wrong.

  

Circumcision of boys was the initiation rite of the Old Testament and it was done on babies.  It made them a part of God’s racial segregation system.  Paedo-baptists insist that since the initiation of babies was not expressly done away in the New Testament we are to initiate babies into the Church of God by baptism.  But the Church isn’t a race or a political regime – in theory anyway.

  

In the Old Testament the circumcised Hebrews made up the chosen people.  Since a baby boy was born a member of God’s political kingdom he had to be circumcised as a mark of this.  He was marked because he was chosen by God.  He was chosen to be circumcised.  He was not chosen because he was circumcised.  Many Christians say that in the New Testament, water baptism is probably the same – if it is commanded in it at all.  Nobody knows who God chooses to be among his people now for there are different nations and colours not like Israel so it is wrong to baptise babies.  Only those who have given evidence that God has chosen them have the right to be baptised.

 

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TRADITION AND INFANT BAPTISM

   

 

Most of the Christian Churches claim to be following tradition in performing the baptism of infants.  But the fact remains that this tradition was a late one.  The earliest tradition demanded the baptism of adults only.  Plenty was written about baptism but the baptism of infants was not even mentioned until the time of Tertullian in 200 AD.  He was determined to stamp the practice out (page 121, Handbook to the Controversy with Rome, Vol 1). 

  

The most important “orthodox” Church figure of the second century next to Irenaeus was St Justin Martyr.  He wrote that we become the children of God through choice and knowledge and find the remission of sins in the baptismal waters.  So about 150 AD, infant baptism was unknown. 

  

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GO TO LIMBO?

  

 

The Catholic Church taught for centuries that babies cannot go to Heaven unless they are christened.  That view isn’t as popular today - understandably.  Yet the only advice the insensitive Catechism of the Catholic Church can offer is unbaptised babies that die should be left to the mercy of God and how important it is to get babies baptised (1261).  It does not care about people who want to know one way or the other where their baby is.

 

The Roman Church has infallibly defined that John 3:5 in which Jesus states that a man has to be born of water and the spirit to enter the divine kingdom, refers to water baptism at the Council of Trent.  The word man is taken to mean every man and woman and child and baby on earth needs baptism.  But the same gospel has Jesus saying that God doesn't blame you for what isn't your fault.  So if you are a baby and you die without baptism that is not your fault.  If you die when your parents intended to have you baptised only with your consent as you got older that is not  your fault.  Jesus actually said a man has to be born of water and wind.  Water and wind symbolise the Holy Spirit so Jesus was really saying everybody has to be born of the Spirit to be saved and was not requiring real water.  Babies then will be saved the moment after death for they will embrace the love of the Spirit.   

 

The sincere Catholic would have to assert that the baby that dies without baptism must be excluded from Heaven.  If the Bible is the inspired word of God then Rome’s interpretation is wrong for God would not have meant something so awful.  The Church departed from God when it declared what it declared about the verse for there was no evidence that Jesus meant what it said he meant and infallibility cannot function without evidence according to official and infallible Church teaching.

  

We are told that St Augustine did not actually say that unbaptised babies would go to eternal fire but he did say they would have to pay an everlasting penalty but are still better off for being born (Radio Replies Volume 3, Question 809).  He was sure about there being some kind of penalty for them in Hell but he admitted that he did not know how great the penalty would be.  The fact of the matter is that Augustine did not deny that they would go to eternal fire and be damned.  Because Augustine is a prime source of unerring Catholic tradition which is meant to supplement and explain the Bible the Church pretends that when he said babies are condemned to everlasting punishment he did not mean to eternal damnation.  If he had he would have been clear about that.  The interpretation made by others that the God of Augustine sentences babies to Hell forever and curses them is correct (page 460, Vicars of Christ).

  

The theological expert, St Robert Bellarmine stated that the Catholic Faith was positive that Christ damns children who die without baptism forever so he considered Limbo to be a part of Hell (page 65, But The Bible Does Not Say So).  Through most of the history of the Church this terrible doctrine was accepted as orthodox (page 452, 461, 473, Vicars of Christ).

  

Some say, “Jesus never said that the kingdom of Heaven belonged to the unbaptised children he blessed but to people who were childlike before God.  In John 3:5 he was thinking of adult baptism if he was thinking of baptism at all and infant baptism was unknown in those days so by implication babies are barred from Heaven forever.”

  

The Council of Florence which claimed to be infallible decreed that unforgiven original sin will make one go down to Hell forever even if there is no other sin (page 25, Objections to Roman Catholicism).  This accords with the claim that Limbo is on the borders of Hell being the mildest Hell there is.

  

The Council of Trent infallibly decreed that the babies which are not baptised whether they be the children of Catholics or pagans are born to everlasting torment and everlasting perdition (page 146, The Crisis of Moral Authority, Don Cupitt).

  

Pius VI in 1794 officially forbade disbelief in Limbo which he understood as being Hell without the fire (page 86, Reason and Belief).  

  

The Catholic book, Why Does God? says that since baptism is called the new birth it is as essential for entry into Heaven as natural birth is for entry into this world and that since a baby is not able to desire baptism it cannot get the soul saving effects of a baptism of desire – like somebody who prepares for baptism but dies suddenly before the ceremony can who God gives some of the effects of baptism without the ceremony in order to make it possible for him to get into Heaven - and strictly the only way a baby can be saved is by literal personal water baptism when alive (page 161). 

  

The Church says unbaptised babies go to a place called Limbo meaning border as the result of a process of elimination.  It would be cruel to send them to Hell we are told.  But you cannot say that because the Catholic God has deprived them of blessings because of Adam and he is fair so if he can do that he can send them to Hell for they deserve it.  And the Church says they can’t go to Heaven because they haven’t the maturity to choose Heaven.  Incidentally, this is a lie for they also teach that baptised babies get into Heaven and God gave the unbaptised the power to choose.  He can find a way for the unbaptised babies who go to Limbo to mature so that they can choose.

  

Some say that Limbo is a Paradise but others say it is a place of punishment.

  

Let us test the concept of a paradise Limbo.

  

The babies will be fairly happy there without God the supreme source of happiness because they don’t know what they are missing.  They can’t be perfectly happy for the Church says you need full and tangible union with God for that.  But shouldn’t God let them grow up in that world like they do here so that they can choose him?  The Church says that he doesn’t have to because he doesn’t owe them any favours – they are too young to deserve them (question 711, Radio Replies, Vol 1).  This is how she safeguarded the justice of God.

  

But she didn’t succeed.  Only cruel clergy could think she did.  You can’t deserve the power to choose or disdain the Lord.  But a really good God would let you have the chance when he believes in giving us the power of free will.  He could give the unbaptised babies the power and the intelligence to use it after death.

  

When God has made us for himself as religion says we cannot be happy if he holds us, especially babies, away from him.  To exclude anyone from God is a severe and hurtful punishment and they will despise the blessings they have as poor substitutes.  Pining for God is supposed to be an intrinsic part of human personality.  Vatican 2 said that all people have the one ultimate goal which is God (see the document Relationship of the Church to Non-Christian Religions, 28th October, 1965). 

  

If God is loving he lets baptised babies into Heaven.  To love is to seek union in fellowship with someone.  God does not love the unbaptised babies when he won’t admit them into his presence.  A good God can’t have favourites so he can’t be more generous to some people than others.  When he forgives forgotten crimes he should forgive the original sin of a child which is more worthy for it is not the child’s fault.  The child does not deserve to be in original sin no matter what the Church says.

  

And it is obviously malicious to assert that God ought to punish babies in Limbo for a sin they never committed.  The notion of Limbo is anathema to anyone with sense.  I have heard even Catholics say that it proves how low the Church would stoop to blackmail parents to give her their children.  I would say that is more true of the Church in the past but is partly true today.

  

Some Catholics hope that Limbo will be closed down by God some day so that the prisoners can float up to Heaven.  Not a very brilliant presumption considering that God could have done this from the start.  Limbo presents us with a capricious God.  God could just as easily abandon them forever.

  

The Bible does not say that unbaptised babies will be saved or at least at peace.  Though it forbids making dogmas that are not implicitly or explicitly spelled out on its pages it follows that we have to say that Limbo exists to be on the safe side.  It is implying that Limbo exists.  Could it be said that when it says God is love that it implies the opposite?  No for it does say we suffer by divine decree for Adam’s sin by being prone to sin and death so God is not so keen on making us holy.  God laid punishments on Adam and Eve in Genesis that have been passed on to us implying God has rejected us with them and up until modern times it was babies and children that had the worst deal.

  

Nobody can believe that a mass murderer can go to confession and end up in Heaven from which harmless babies are eternally debarred just because their parents didn’t get the priest to cast a spell on them.  It is the height of religious sectarianism.  They need to ask themselves some serious questions about what is in them that makes them willing to believe such a thing.

  

Jesus died for all sin including Adam’s, the sin that babies carry that is known as original sin.  Because he paid divine justice for the sins we committed it follows that he paid for the original sin that taints babies.  Babies then should be conceived without original sin.  So God goes out of his way to hurt them when they are born with it for he is the one that can prevent original sin.  To be born without the grace of God is to be born degraded.  It is a degradation that begins at conception.  It must be a punishment.  The Church says that degradation is worse than pain for the Church commands you to die rather than give up your love for God.  This tells us that God could certainly sentence them to eternal pain when he degrades them for that is a lesser evil than degrading them.  Now if Jesus had not atoned on the cross what would become of babies who die?  Probably the same as what happens to unbaptised babies now.  It would surely be better for God to give Adam and Eve ten billion years of life to have babies that all die so that all are fine in Limbo than to have things the way they are and many people having grown up to go to Hell.  Better for all babies to die than for one to be eternally damned.  The fact that we grow up must mean that babies are better off growing up even though some of them go to Hell.  That would only be true if all babies dying would sentence them all to eternal damnation.  So God lets them grow up so that some of them will escape.

 

One out of three zygotes die unknown to the mother.  Limbo is the home of at least this one third of the human race.  How unkindly God is!

  

Today, the consensus is that it is best for babies to have them baptised and it should be done at all costs though we can’t be sure why it is.  This is still a terrifying doctrine for anybody who is in danger of miscarrying. 

  

If you believe that people are better off dead than suffering intensively when they are not getting better, you will hold that the Bible teaching that babies deserve death because of Adam’s sin is not as bad as the teaching of some Christians that they should go to Hell forever.  If you agree with the view that life is so important than even such suffering wouldn’t justify ending the life then it would be blasphemy for you to say then in that case that an all-good God would not send babies to Hell when he kills them.  Killing them would be worse if life is so important.

  

The real origin of Limbo was in hearts that were going to make sure nobody would dare defy the Church and not have their child enrolled as a member. 

 

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EXPERIENCE PROVES NO NEW BIRTH

  

The Bible says that when you get saved or born again you cease to have the old sin nature, that is, instead of being inevitably selfish and doing everything for an ulterior motive, God changes you into a new person who does not have to sin anymore.  So the new birth will result in a changed life.  Paul said that we die when born again to rise to a new life with God.  He said we put off the old man and put on the new man in Jesus Christ. 

  

The Bible calls what happens when we become a member of the Christian Church the new birth because it is a birth to a new and changed life in which we lovingly do good works for God.  Catholic baptism cannot be the new birth when even a person who has no intention of loving God can receive it validly and be made a member of the Church.  All it does in such cases is put a mark on the soul and you need more than to be entitled to be called reborn.  When we are born into this world we are born into a new kind of life so the idea behind calling spiritual transformation rebirth is that we enter a new life and put the life of sin behind us.  The Church would decree that baptisms contracted in insincerity should be repeated if it knew what it was talking about.

  

Then considering what the Bible says, why are those who are baptised as infants no more moral and so often worse and more devious and deceptive than those who have been reborn in adulthood?  Experience shows that baptism of infants does not work and so is immoral.  It is a waste of time.  It is null and void.

  

In 1944 the Church of England found that though 66% of children were baptised only 9% went forward for confirmation and only about 3-4% had any interest in religion (page 12, The Only Way of Salvation).  If there were any power in baptism many more would be interested in religion.  If the Church really cared about God and the new birth it would make sure that only people who showed evidence of being born again would be permitted to proceed to the sacrament of confirmation.  Without that evidence there is no reason to hold that the candidates accepted the regeneration offered to them in baptism.

 

Original sin is in essence my self-will.  It is the desire to get my own way and not God’s.  But that never goes away because anything I do I know I do it to satisfy some urge in me.  Even if I dash to the vet with my neighbour’s sick dog I am doing it because I like to.  I like it enough to do it even if I say and feel I hate doing it.  I am not doing it for God even if I believe I do but for my feelings.  I am like this all the time so baptism is just a human rite devoid of divine power because it does not forgive original sin.  It is still there as strong as ever.  Moreover, the more good I do the further I am away from God’s will for then it is harder to see that I am motivated by good my way and not his way.  The person who does good with a godless motive is nearly impossible to convert to God unlike the openly defiant sinner who sees her or his blackness in all its infernal grandeur.  It is my perception of good I care about not his rules. 

 

Christian parents are being naïve if they think some water on their baby is going to help it and the world.  All it does is start the child on a regime that grooms it for self-deception. 

 

What the Church calls original sin, Humanism calls self-esteem and self-esteem is the root of all human goodness so the doctrine of original sin is totally destructive and any believer that escapes this destruction escapes in so far as he or she accepts his or her right to be his or her own God.  Self-will or original sin permeates all my thoughts and feelings and actions therefore the Protestant and biblical doctrine of total depravity (that nobody can do anything to please God for all are sinful) is true assuming self-will is depravity.  But it is undeniable that we are wholly anti-god.  The Roman Church knows that total depravity is true and still it denies it – it blesses sin by pretending not to notice.

 

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SACRAMENTAL BAPTISM UNREASONABLE

  

Rome teaches that when adults get baptised their original and actual sin is forgiven.  It is blasphemy to say that God will delay reconciling with them until the priest pours water on them.  If he loves them he will want to deliver them from sin and soon as they have the required dispositions of trust and repentance.

  

It is belittling God to teach that he keeps babies in original sin until the priest empties a jug on them.  He does not love them when he is not anxious to make them his children as quickly as possible.  Rome says he owes the children nothing so he can arbitrarily heal one of original sin and keep another in it if he wants to.  So his forgiveness is just generosity.  But it is an insult to be generous to one and not another for no reason.  Generosity is a virtue so a truly perfect God cannot be mean like Rome’s God.  Rome has hidden her secret doctrine that God hates babies until they are baptised for too long.  One could be forgiven for thinking the Church is the one that hates babies.

  

  

It is not a very nice person who would praise a God who will not regard innocent babies as his friends and children until an eccentric in strange robes splashes them with holy water.  The Catholic Church defends her this God claiming that the babies do not deserve salvation.  But the babies haven’t done anything.  The Church agrees and then informs us that it is because they haven’t that God has the right to look upon them with wrath.  But he could look on them with love.  When he has a choice he should pick the best.  He would pick love if he were love.

  

The Church says that if you would be baptised but can’t be God will understand and you will be made as good as baptised the very moment you die but under very strict conditions.

 

As long as you delay making your child a friend of God you are willing the child’s separation from God and that must be a sin.  And it must be child-abuse.  Rome says it is worse to abuse the soul than to abuse the body.  No wonder some feel that if they have abused a child’s soul they might as well abuse them sexually for they have done worse. 

 

Why don’t Catholics baptise babies in the womb with syringes as a rule? 

 

At the end of the day, though baptised believers in infant baptism claim that they do not consider themselves any better or worse than an unbaptised baby they do.  If you have God in your heart you are better than the person who has not.  The doctrine of baptism they have is the stuff from which racism is made. 

 

Religious fanaticism is when a religion fails to live and believe in such a way that no harm is done if the religion turns out to be untrue.  This is fanaticism.  It is no better than the spirit that leads the Catholic Church to inflict the fear of a priest not coming in time on a dying person.

  

Most so-called Christians have no problem contravening the rules of the Church on marriage so it is hard to see how they put so much emphasis on getting babies baptised. 

  

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WHAT ABOUT BABIES DYING BEFORE BAPTISM?

 

The Catholic Church teaches that a person can be saved by gaining some of the effects of baptism through a baptism of desire or baptism of blood.  If a man desires baptism and dies before managing to get baptised he will go to Heaven.  This is the baptism of desire.  If a man gives his life for the faith though he is not baptised he is considered to get what is called the baptism of blood and he will go to Heaven.  The Church stresses that these are not sacraments and are not equal to baptism but another way to get rid of the sin that baptism takes away.  The Church says these fit the rule given by Christ that only water shall save for the waters of baptism still save these people in the sense that it is in deference to baptism that these saving effects are allowed to take place.  The doctrine of baptism of blood and baptism of desire is wholly unscriptural.  God would not like you to say that a sinner can be saved by getting rid of sin these ways when an innocent and helpless baby cannot be saved without literal baptism in water.  And Jesus could baptise the people who desire baptism and who have the baptism of blood with water on entry into Heaven.  That he does not do so is a testament to the doctrine of the blood baptism and the desire baptism being false.  They are supposed to be allowed by God for water baptism is the only way to salvation but if Jesus does not baptise the recipients of the desire or blood baptism then water baptism cannot be the only way.  If water baptism were the only way then the blessings of blood or desire baptism would arise not from blessings given without a view to water baptism but from blessings given in advance of water baptism in the same way you might get your wages before you earn them in view of the fact that you will earn them.

 

The Church teaches that baptism is absolutely necessary for salvation but that in extreme cases people get the grace of baptism in the baptism of blood and baptism of desire which are not technically baptisms.  They distinguish between the grace of baptism and the form of the sacrament. In other words, desire for the sacrament gives you its effects when you are dying unbaptised. 

 

The scenario when somebody runs to a baby with water to baptise it but it dies first leaving it too late does not fit the rules for baptism of desire. The baby didn’t desire the baptism but somebody else did but baptism of desire requires that the candidate of baptism desire the baptism.  The baby is in original sin and so doesn’t like God and so nobody can assume that the baby has a desire to be with God.  Some liberal clergy think that if a baby dies before its baptism because it was intended for it to be baptised the baby will be saved and given the powers of baptism without the water.  The baby then is saved by baptism indirectly.  But this can be said of any baby.  Imagine a baby dies without baptism at the North Pole and there are no Christians within ten thousand miles what then?  The Christians would baptise the baby if they could so the baby then will be treated by God as baptised though it is not for it is nobody’s fault the baby wasn’t baptised.  This kindly and compassionate idea however is destroyed by the fact that they think Jesus said water baptism is necessary for salvation.  If nobody was baptising anybody. Babies would still be saved  so how could it be true to say that water baptism saves?   It denies the urgency and importance of water baptism.

 

A big objection to the view that any baby baptised or not will be saved by the effects that baptism brings if it dies is that it makes the baby’s death more important than the state of original sin, the state of being separate from God.

 

What is worse for the baby in the Christian view?  Dying or having original sin?   It is having original sin for that is the state of being born estranged from God and not liking him – it might not understand that it doesn’t like God but that makes no difference.  If God saves a baby just because it dies then why doesn’t he save it just because he wants it to like him and to forgive its original sin?  Furthermore, death, even in babies, is a punishment for original sin according to the apostle Paul in the Epistle to the Romans in the book God wrote, the Bible.  A God then who saves a child because of death and not because the child is in a state of sin without baptism which is a worse state is perfectly capable of rejecting a child that died in original sin.  And indeed he should for death is not the worst state and is in fact what the child deserves.

 

The Church says that original sin is the state of being hostile to God from the first moment of your existence and this hostility is inherited from Adam who rebelled against God.  So then the baby that is baptised doesn’t want to be baptised or healed of this sin for it doesn’t like God.  Baptism is clearly opposed to the choice of the baby, the choice it would make if it could, and religious freedom.  What about older people who get baptised?  God’s grace can work on their minds and hearts to make them want deliverance from their antagonism towards God in baptism.  This cannot happen with a baby.  It would make more sense if the Church held that babies should not be baptised and that if they die they will grow up and have to make the same choice between Heaven and Hell as the rest of us.

 

 

CONCLUSION

 

Infant baptism is an initiation into dogmatic opposition to reason.  And an initiation to superstition.  It is pure exploitation of the child and seeks to make sure that the child’s knowledge of religion will be restricted to the biased and censored preaching that is given to society by the Church.  The ceremony is an insult to the dignity of the child.  The Mormon Church has a scripture the Book of Mormon that is additional to the Bible and it sternly warns that God will punish those who baptise children and that anybody who says a child needs baptism is showing their true nature and it is not a nice caring nature (“I know that it is solemn mockery before God that ye should baptize little children” – Moroni 8:9, “Awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism” Moroni 8:15).     So even many religions agree with our analysis of the evils of infant baptism. 

 

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WORKS CONSULTED  

 

 

 

12 Church of Christ Doctrines Compared with the Holy Scriptures, Homer Duncan, Missionary Crusader, Texas, 1984 

All One Body – Why Don’t We Agree?  Erwin W Lutzer, Tyndale, Illinois, 1989

Baptism, Meaning, Mode & Subjects, Michael Kimmitt, K & M Books, Trelawnyd, 1997

But the Bible Does not Say So, Rev Roberto Nisbet, Church Book Room Press, London, 1966

But What About the Thief on the Cross? Cecil Willis, Guardian of Truth, Bowling Green, Kentucky

Christian Baptism, Philip Crowe, Mobray, Oxford, 1980

Covenant Reformed News, Volume 7, Number 13, Ballymena, Northern Ireland

Four Great Heresies, John R Rice, Sword of the Lord, Murfreesboro, 1975

Handbook to the Controversy with Rome, Vol 1, Karl Von Hase, The Religious Tract Society, 4 Bouverie Street, 1906 

Is it necessary for you to be baptised to be saved? Hoyt H Houchen, Guardian of Truth, Bowling Green, Kentucky

Is Water Baptism Essential to Salvation?  Curtis Hutson, Sword of the Lord, 1988

Jesus and the Four Gospels, John Drane, Lion, Herts, 1984

Objections to Roman Catholicism, Edited by Michael de la Bedoyere, Constable, London, 1964

Radio Replies, Vol 3, Frs Rumble and Carty, Radio Replies Press, St Paul, Minnesota 1942

Reason and Belief, Bland Blanschard, George Allen & Unwin Ltd, London, 1974 

Regeneration or the New Birth, A W Pink, Evangelical Press, Welwyn, Herts, England, undated

The Book of Mormon, The Church of Jesus Christ of Latter-Day Saints, Salt Lake City, Utah

The Documents of Vatican II, Edited by Walter M Abbott SJ, Geoffrey Chapman Ltd, London, 1967

The Institutes of the Christian Religion, John Calvin, Hodder and Stoughton, London, 1986   

The Only Way of Salvation, H. A. Twelves, Christadelphian ALS, Birmingham 

Vicars of Christ, Peter de Rosa, Corgi, London, 1993 

When Critics Ask, Norman Geisler and Thomas Howe, Victor Books, Scripture Press Publications, Illinois, 1992

Why Baptism Really Matters, Fred Pearce, Christadelphian Publishing Office, Birmingham 

Why Does God? Domenico Grasso SJ, St Paul Publications, Bucks, England, 1970

Why you Should be Baptized, Herbert W Armstrong, Worldwide Church of God, Pasadena, California, 1991

 

The WWW

   

Doctrinal Summary by Br Thomas Mary MICM.  This page informs us that Catholic teaching is that if you hear of the Catholic Church and don’t join it or study it your damnation is guaranteed.  It affirms that babies that die without baptism will be banned from Heaven forever. 

 

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19/11/07