MARY THE SINNER

 

 

THE IMACULATE CONCEPTION MYTH

AS COLD AS HER STATUES

MARY’S MASSACRE OF THE INNOCENTS

 

The Roman Catholic Church says that the Blessed Virgin Mary was conceived without sin.  The Church because our representative Adam sinned against God we as a result are conceived as sinners.   Mary was an exception and lived a sinless life as a result of being conceived and born holy.  She is the Queen of Heaven and she is the person who is the highest of God’s creatures and she reigns over the angels.  It says she was the Mother of God when she gave birth to Jesus Christ who was conceived without a man and by the power of the Holy Spirit. Mary was supposedly a lifelong virgin and had no other children.  God took her body to heaven so she is there now.  But was Mary really that holy?  If Mary was a bad woman or nothing special, that shows believers in the supernatural that her deceiving spirit may have appeared at places like Lourdes, Fatima and Medjugorje while pretending to be the sinless Queen of Heaven.  She would be seen as a demon from Hell appearing to mislead people and to get honoured.

 

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THE IMMACULATE CONCEPTION MYTH

  

In 1854, Pope Pius IX infallibly proclaimed that the Virgin Mary had been conceived without sin and lived without sin all her life.  From that day, belief in the doctrine is binding on Catholics and they are obligated to believe in it and it is necessary for salvation.  Infallibility only works if tradition states that the doctrine is true.  But the closest tradition to Jesus and the apostles actually refutes the immaculate conception.

     Tradition does not comfort believers in Marian impeccability.  There was and is no evidence that it was taught by the apostles.  The idea was first suggested by Gnostics who regarded Mary as an incarnation of the wisdom of God and therefore sinless (page 34, Traditional Doctrines of the Roman Catholic Church Examined).  All the early fathers took the line that Mary was conceived in original sin for she was born of sex (Vicars of Christ, page 333).  And reason said that if Jesus needed a sinless mother to be born free from original sin that God could have preserved him from it the way the pope said he did Mary.  Pope Pius IX infallibly declared Mary to be sinless at her conception.  He was guessing.  He was not infallible. 

     Irenaeus said that Jesus had to put his mother in her place for pressuring him to do something about the wine shortage at the Cana wedding.  Tertullian said that Jesus had to chastise Mary for unbelief.  Origen, St Basil the Great and St Jerome even went as far as to say that the sword that Simeon said would pierce the soul of Mary was a symbol for unbelief which was universally regarded as a sin in the Church in those days and still is among knowledgeable Christians.  Augustine said that Mary and her family hindered Jesus when they came looking for him on one occasion and so Jesus refused to meet with them for that reason to teach them and us a lesson.

     Jesus might have chosen an exceptionally wicked woman to be his mother so that all who perceived his holiness would marvel at the grace of God that kept him from turning out like her.

     Paul says that all sinned and none avoids sin in Romans (3) and since he was speaking to a Church that was so ignorant that it did not understand his foundational doctrine that faith alone saves as in that grace is strongest where there is the most sin so all must mean literally all except Jesus who Romans seems to say never sinned.  That shows Paul would have expressly stated that the Virgin Mary was exempt if she had been for when they did not know the important doctrine they would have taken him to mean that Mary was declared sinful too.

     Rome does not worry about that, contending that Mary is an obvious exception and that we are meant to except her.  Even if the Bible had to be supplemented by tradition it would make it clear that the exception is in itself.  The Bible can be made to teach almost anything if people are going to assume that this general statement has such and such an exception and so on.

   There is positive evidence against the notion that Mary was never ever tainted with sin.

 

  

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AS COLD AS HER STATUES

  

Most Christians think there is nobody like the “noble” Virgin Mary even if they don’t pray to her.  Rome says that she has always been impeccable and is now the creature that is next to God.

     Unfortunately for Roman Catholicism, the author of Matthew’s gospel didn’t think much of her at all.  He told two stories to show her up as cold and smug in the extreme.

     Matthew called Joseph an upright man though he wouldn’t turn Mary in to pay the penalty of the law when he thought she was pregnant because of adultery (Matthew 1:19).  That is an affront to the women who had died by this law with his approval.  Joseph was acting like a hypocrite.  Mary whose pregnancy was visible would have told him to obey the law if he believed she had broken it and put her trust in God to rescue her and her baby.  She must have known what he was thinking.

     Mary was also one for going out of her way to lie.  She married Joseph.  Marriage is for sex.  The only thing that can invalidate marriage if the vows were valid is non-consummation.  Marriage is the giving of body as well as heart and because the heart can change it is more giving of the body.  By taking Joseph to be her lawful wedded spouse while intending not to let him near her Mary was lying to the whole community merely by being at the ceremony, to their families and possibly to her husband.  Though women did not take vows as such, she was making an oath to God merely by being present.  She made an oath which she did not intend to keep.  If she really did contract a mock-marriage with Joseph he would not have believed her when she said her baby was fathered by the Holy Spirit because she was a deceitful person.  She made it unlawful for Joseph to desire sex with her for she refused him.  It is a sin to tantalise a man with unlawful sex.  By marrying Joseph and staying with him, Mary did that to him.  Her cruelty and falseness are not great credentials for her story of the annunciation which the Catholic Church says could only have started with her.  And Joseph was no better than she was if he married her with his eyes open.  His story of the angel telling him that Mary had conceived by God is therefore dubious.

     If Mary and Joseph agreed to have relations at their wedding and subsequently changed their minds and took vows of continence then we have them taking unlawful vows for they broke the sacred promise of marriage.  They turned it into deceit.  Matthew termed the magi deceivers for deciding to break their promise to Herod for a grave reason.

     Mary should have broken off her engagement to Joseph if she agreed to have God’s baby without a man if she could not obtain his consent and approval.  Matthew says that Joseph did not know who the father was.  She treated him as if he had no rights.

     Mary was scared when the angel Gabriel told her that she was highly favoured (Luke 1:29).  This reaction is inexplicable unless Mary was afraid of being made a better person supposing that this being was from Heaven. 

     Some think that, “Mary may or may not have contradicted the angel after he told her that she would have a baby when she asked him how she being a virgin could have one.”  But she certainly contradicted him.  If we don’t know for sure, is it right to be as cocksure as a Catholic that she wouldn’t argue?  Also Mary had never been told that she didn’t need a man.  The angel never said she didn’t after this question strongly suggesting that she was being sarcastic for there is no need to answer sarcasm that is expressed in such a way that you know the person knows you are right.  The angel would still speak of the overshadowing and the descent of the Holy Spirit making the child the holy Son of God which he did after, if Mary conceived by a man for Son of God meant godly man.  The angel does not specify how she will get pregnant so we should take him to have the normal way in mind.  She was saying no child of hers could be the holiest person ever.

     Elizabeth told Mary that she felt so unworthy that the mother of the Lord came to her.  The Church says there was no sin in Mary not refusing this compliment for it was not a compliment to Mary but to her child.  I can say, “Who am I that the car of my Lord has come to me?”  I am not grovelling before the car but the Lord.

  But it is not cars we are talking about but persons.  She said that she was honoured by the mother.

     Mary told Elizabeth that God is her saviour who has shown her mercy.  If it is wrong to praise one’s own good works as the same gospel says (Luke 18:9-14) it is likewise wrong to boast that one is saved for that means that one is saying one is good and reformed now.  She was a pompous young lady.

     Mary worried about Jesus when she lost him in Jerusalem for three days.  Worry is a sin especially when it is God’s son that one is in a state about for it implies that God is thought to be incompetent.  That she looked for him at all was a sin.

     Mark wrote that Jesus’ family went to seize him thinking that he was mental.  Later he said that they arrived and that his mother was there.  She was participating in a plan to silence Jesus and discredit his ministry.  It would have been a terrible sin for Mary who knowing that Jesus was God’s son to start calling him mental.  Some say that Mark was writing to people who knew that Mary was united in heart and soul with Jesus and who knew not to include her when he wrote about Jesus’ family violently opposing his ways.  Mark is a very simple gospel with very elementary doctrine.  Does it really look like something that was composed for experts in the Christian faith?  “Family” includes Mary.

     In John 2, we read of the famous wedding of Cana.  At the reception, Mary told Jesus that the wine had run out.  Jesus’ sharp reply shows that this was said in a bossy go-and-do-something-about-it tone.  He put her in her place.  He would not have corrected her if she forgot her place as a subordinate to the Son of God for he would have realised that it was just a mistake.  She was insolently patronising him.  He replied that his hour had not come.  The Church irrelevantly says he meant that the hour of his death and resurrection hadn't come.  Jesus simply meant, "It is not the time for me to help."  But he lied.  He did help.  If Jesus was a good man, then he lied to his mother for the gravest of reasons.  She was such an evil woman she gave him no choice.  The story doesn't say why he felt he had no choice but believers can be sure that his mother was a dangerous woman.

   The gospels say the Jews hated Jesus.  But in the Talmud and in Jewish tradition from the early Christian period before Mary was turned into a near-divinity, the Jews seemed interested beyond belief in portraying Jesus' mother as a dissolute bad girl when they could have spent the ink on attacking Jesus.  They had no need to do that for many Christians would have thought that if Jesus' mother was bad that only shows how good Jesus was in resisting the bad influence.  They picked on her for they knew what she was - bad news . The stories seem plausible.  There is even some gospel support that Mary was a bad cookie.

    The Jews had no problem believing Jesus' mother had illicit sex to produce him.  If such accusations surfaced, it was easy for her to prove her virginity if she was indeed a virgin for life as the Catholic Church says.  There were women appointed to check out women who claimed to be virgins.  Jesus never denied that he was illegitimate.  Christians say that he was legitimate because he had no human father.  He did not expect anybody who knew his mother to believe that he was legitimate.  What kind of woman must she have been?

   Jesus experienced total desolation on the cross and felt abandoned by God and all his friends had abandoned him.  He cried out that God had forsaken him.  The gospels speak of the women who followed him standing watching at a distance.  Psalm 22 where the man speaking in the person of Jesus according to the gospels says that all who see him mock and deride him would indicate that they were not there out of compassion.  John alone says that Mary Jesus' mother was at the cross.  It does not say she was there in any supportive sense.  The Psalm and Jesus' desolation would indicate that she was not supportive at all but probably gloating.

     Mary was a sinner.  She must find Rome’s exalted notions about her utterly offensive now – supposing she is a saint in Heaven that is.

  

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MARY’S MASSACRE OF THE INNOCENTS

  

In the Gospel of Matthew we read that King Herod killed all the baby boys of two and under in Bethlehem because astrologers told him the Messiah, his rival, was born there.

  Mary and Joseph and the baby Jesus were in Bethlehem since the birth of Jesus the Messiah. 

  The astrologers visited them there and after they left the holy family went into hiding in Egypt for they were informed that Herod was going to have the child murdered.

  Herod’s soldiers invaded the village and killed all boys two and under.

 

Interesting story!

 

*     Mary and Joseph escaped to Egypt with baby Jesus.  The massacre was their fault.

     Matthew infers that Mary and Joseph hid the child and his identity all the time they were in Bethlehem.  Why else would Herod have had to order the slaughter of all the babies of Bethlehem?  It looks like there was no child in the area suspected of being the Messiah and nobody could even tell them that a couple had vanished with a child.

     Mary and Joseph knew from the magi that Herod and the city were disturbed at the news of the birth.  They knew that Herod and Jerusalem believed that baby was Herod’s rival.  They knew that Herod told the magi to come back and say where the baby was.  They knew that he did not want to know that for a noble reason. 

    They should have left Bethlehem when the astrologers told them that Herod knew about the child.  They should have sent them back to him to tell him that the family had fled.  That was the kindest solution.

    They could have sent Herod a letter that they were gone and not to bother sending his men if he wanted to do that.

    They could have told others that their baby was the Messiah and left so that those people would be able to tell Herod and his men that they were too late if they came looking.

    Mary and Joseph could have told the Magi to go back and tell Herod they had made a mistake and there was no child.  Herod only attacked the babies because the magi were not coming back.

    Joseph and Mary knew what Herod was like.  They knew that if he was going to kill the infant Messiah that he would have to kill all the male infants for nobody knew which was which.  They knew the paranoid beast would plot to kill their child that way for he couldn’t stomach rivals.  They didn’t care.

 

*    It was only when Herod started to have Bethlehem searched for the baby Jesus, that Mary and Joseph fled to Egypt with the child.  When they left it so late instead of going earlier they were not scared of Herod and confident that they would escape.  They had a safe haven when they could run at the last minute.  Their tardiness resulted only in death for others.

     Mary and Joseph should have warned the other villagers about Herod’s plan to kill the babies.  Joseph had heard all about it in a dream.  When they had such a good hiding place, telling would not have led to their own destruction.

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   *       Mary and Joseph or both could have stayed to stop the massacre and sent the infant away with somebody else.  If they had told the soldiers about the visit of the magi who Herod had also met they could have convinced them and averted the massacre.

 

     Herod would not have been able to tell from the Bethlehem census if there was a missing baby for Mary was pregnant when the census was taken.  But if there had been a census as only Luke reports, there would have been no massacre because there would have been too many people visiting the town to enrol who could have had babies there and gone home.  There was no point in searching Bethlehem for a baby that was probably already gone.  If Herod really massacred the baby boys of Bethlehem he would have had to go after all the families that visited Bethlehem too.  There is no evidence at all that the extremely improbable massacre really happened.

 

    Mary and Joseph just didn’t give a toss about the children who died so they were as hard-hearted as a statue of the Sacred Heart of Jesus.  They were worse than Herod for they knew they could get away with what they wanted to happen better than even Herod could and the dirty work would be Herod’s.

 

     The story of the massacre is incoherent.  As paranoid as Herod was, he was not going to get the people to go with him in a bid to eradicate a Messiah who was only a baby with poor parents with no verifiable royal bloodline and who might not have been in Bethlehem any more.  If he had been that bad he wouldn’t have been able to rule at all.  It is only nonsense to point to his murder of his beloved Mariamme as evidence that he lashed out murderously at all possible contenders or conspirators.  Random attacks over his paranoia were not his style.  If he listened to astrologers then it was time for the straitjacket.

 

But it remains true that Matthew was sure that Mary and Joseph were evil people and guilty of what he accused them of.  If they did not cause a massacre then their movements could have caused one.  These movements could be history.  Matthew believed that they were capable of tremendous frightful evil and that is the important thing even if the story is legendary.

 

 

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Conclusion

 

The Virgin Mary was not the best woman ever.  She committed lots of wrongs or sins if you like. 

 

ALL ROADS LEAD TO ROME, Michael de Semlyen, Dorchester House Publications, Bucks, 1993 

BORN FUNDAMENTALIST, BORN-AGAIN CATHOLIC, David B Currie, Ignatius Press, San Francisco, 1996

MAKING SAINTS, Kenneth K Woodward, Chatto & Windus, London, 1991 

OBJECTIONS TO ROMAN CATHOLICISM, Ed by Michael de la Bedoyere, Constable, London, 1964 

POPE FICTION, Patrick Madrid, Basilica Press, San Diego, California, 1999

REASON AND BELIEF, Bland Blanschard, London, George Allen and Unwin Ltd, 1974 

SERMONS OF ST ALPHONSUS LIGUORI, Tan Books, Illinois, 1982

THE PRIMITIVE FAITH AND ROMAN CATHOLIC DEVELOPMENTS, Rev John A F Gregg, BD, APCK, Dublin, 1928 

THE VIRGIN, Geoffrey Ashe, Routledge and Kegan Paul Ltd. London, 1976 

WHY BE A CATHOLIC? Fr David Jones OP, Incorporated Catholic Truth Society, London, 1996

 

Sunday, 20 January 2008

 

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